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Stepping to shore, Pierre once more hurried his companions through the unavoidable publicity of the thoroughfares; but less rapidly proceeded, soon as they gained the more secluded streets.

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free credit no deposit 2018 malaysia,No wonder, that as her thoughts now wandered to the unreturning ship, and were beaten back again, the hope against hope so struggled in her soul, that at length she desperately said, "Not yet, not yet; my foolish heart runs on too fast." So she forced patience for some further weeks. But to those whom earth's sure [pg 358] indraft draws, patience or impatience is still the same.After becoming familiarized with the almost utter destitution of anything like practical piety upon these islands, what I observed in. our host's house astonished me much. But whatever others might have been, Po-Po was, in truth, a Christian: the only one, Arfretee excepted, whom I personally knew to be such, among all the natives of Polynesia.John—a brutal bully, who, it seems, was the real author of the disturbance—was about entering into a long extenuation, when he was cut short by being made to confess, irrespective of circumstances, that he had been in the fray.But when, facing about, he saw the whole file, like so many organ-grinders, still stupidly intent on their work, unmindful of everything beside, he could not but smile at his late fidgety panic.

[71]Next, it must be observed that Socialists generally, and even the most enlightened of them, have a very imperfect and one-sided notion of the operation of competition. They see half its effects, and overlook the other half; they regard it as an agency for grinding down every one's remuneration—for obliging every one to accept less wages for his labor, or a less price for his commodities, which would be true only if every one had to dispose of his labor or his commodities to some great monopolist, and the competition were all on one side. They forget that competition is a cause of high prices and values as well as of low; that the buyers of labor and of commodities compete with one another as well as the sellers; and that if it is competition which keeps the prices of labor and commodities as low as they are, it is competition which prevents them from falling still lower. In truth, when competition is perfectly free on both sides, its tendency is not specially either to raise or to lower the price of articles, but to equalize it; to level inequalities of remuneration, and to reduce [72]all to a general average, a result which, in so far as realized (no doubt very imperfectly), is, on Socialistic principles, desirable. But if, disregarding for the time that part of the effects of competition which consists in keeping up prices, we fix our attention on its effect in keeping them down, and contemplate this effect in reference solely to the interest of the laboring classes, it would seem that if competition keeps down wages, and so gives a motive to the laboring classes to withdraw the labor market from the full influence of competition, if they can, it must on the other hand have credit for keeping down the prices of the articles on which wages are expended, to the great advantage of those who depend on wages. To meet this consideration Socialists, as we said in our quotation from M. Louis Blanc, are reduced to affirm that the low prices of commodities produced by competition are delusive and lead in the end to higher prices than before, because when the richest competitor has got rid of all his rivals, he commands the market and can demand any price he pleases. Now, the [73]commonest experience shows that this state of things, under really free competition, is wholly imaginary. The richest competitor neither does nor can get rid of all his rivals, and establish himself in exclusive possession of the market; and it is not the fact that any important branch of industry or commerce formerly divided among many has become, or shows any tendency to become, the monopoly of a few.How many, again, and how irreconcileable, are the standards of justice to which reference is made in discussing the repartition of taxation. One opinion is, that payment to the State should be in numerical proportion to pecuniary means. Others think that justice dictates what they term graduated taxation; taking a higher percentage from those who have more to spare. In point of natural justice a strong case might be made for disregarding means altogether, and taking the same absolute sum (whenever it could be got) from every one: as the subscribers to a mess, or to a club, all pay the same sum for the same privileges, whether they can all equally afford it or not. Since the protection (it might be said) of law and government is afforded to, and is equally required by, all, there is no injustice in making all buy it at the same price. It is reckoned justice, not injustice, that a dealer should charge to all customers the same price for the same article, not a price varying according to their means of payment. This doctrine, as applied to taxation, finds no advocates, because it conflicts strongly with men's feelings of humanity and perceptions of social expediency; but the principle of justice which it invokes is as true and as binding as those which can be appealed to against it. Accordingly, it exerts a tacit influence on the line of defence employed for other modes of assessing taxation. People feel obliged to argue that the State does more for the rich than for the poor, as a justification for its taking more from them: though this is in reality not true, for the rich would be far better able to protect themselves, in the absence of law or government, than the poor, and indeed would probably be successful in converting the poor into their slaves. Others, again, so far defer to the same conception of justice, as to maintain that all should pay an equal capitation tax for the protection of their persons (these being of equal value to all), and an unequal tax for the protection of their property, which is unequal. To this others reply, that the all of one man is as valuable to him as the all of another. From these confusions there is no other mode of extrication than the utilitarian.I have said that I was wont to mount up aloft and muse; and thus was it with me the night following the loss of the cooper. Ere my watch in the top had expired, high up on the main-royal-yard I reclined, the white jacket folded around me like Sir John Moore in his frosted cloak.Did you ever see a man, with his hair shaved off, and just recovered from the yellow fever? Well, just such a looking man was this sailor. He was as yellow as gamboge, had no more whisker on his cheek, than I have on my elbows. His hair had fallen out, and left him very bald, except in the nape of his neck, and just behind the ears, where it was stuck over with short little tufts, and looked like a worn-out shoe-brush. His nose had broken down in the middle, and he squinted with one eye, and did not look very straight out of the other. He dressed a good deal like a Bowery boy; for he despised the ordinary sailor-rig; wearing a pair of great over-all blue trowsers, fastened with suspenders, and three red woolen shirts, one over the other; for he was subject to the rheumatism, and was not in good health, he said; and he had a large white wool hat, with a broad rolling brim. He was a native of New York city, and had a good deal to say about highlanders, and rowdies, whom he denounced as only good for the gallows; but I thought he looked a good deal like a highlander himself.

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李明路2019-03-23

崔恭It was a fine, bright night; all moon and stars, and white crests of waves. The breeze was light, but freshening; and close-hauled, poor little Jule, as if nothing had happened, was heading in for the land, which rose high and hazy in the distance.

Passing on now hurriedly and blindly, he jostled against some oppositely-going wayfarer. The man paused amazed; and looking up, Pierre recognized a domestic of the Mansion. That instantaneousness which now impelled him in all his actions, again seized the ascendency in him. Ignoring the dismayed expression of the man at thus encountering his young master, Pierre commanded him to follow him. Going straight to the "Black Swan," the little village Inn, he entered the first vacant room, and bidding the man be seated, sought the keeper of the house, and ordered pen and paper.

谢安2019-03-23 07:18:46

Again: if rights of property over the same things are of different extent in different countries, so also are they exercised over different things. In all countries at a former time, and in some countries still, the right of property extended and extends to the ownership of human beings. There has often been property in public trusts, as in judicial offices, and a vast multitude of others in France before the Revolution; there are still a few patent offices in Great Britain, though I believe they will cease by operation of law on the death of the present holders; and we are only now abolishing property in army rank. Public bodies, constituted and endowed for public purposes, still claim the same inviolable right of property in their estates which individuals have in theirs, and though a sound [135]political morality does not acknowledge this claim, the law supports it. We thus see that the right of property is differently interpreted, and held to be of different extent, in different times and places; that the conception entertained of it is a varying conception, has been frequently revised, and may admit of still further revision. It is also to be noticed that the revisions which it has hitherto undergone in the progress of society have generally been improvements. When, therefore, it is maintained, rightly or wrongly, that some change or modification in the powers exercised over things by the persons legally recognised as their proprietors would be beneficial to the public and conducive to the general improvement, it is no good answer to this merely to say that the proposed change conflicts with the idea of property. The idea of property is not some one thing, identical throughout history and incapable of alteration, but is variable like all other creations of the human mind; at any given time it is a brief expression denoting the rights over things conferred by the law or custom of some given society at that time; but neither on this point nor on any other has the law and custom of a given time and place a claim to be [136]stereotyped for ever. A proposed reform in laws or customs is not necessarily objectionable because its adoption would imply, not the adaptation of all human affairs to the existing idea of property, but the adaptation of existing ideas of property to the growth and improvement of human affairs. This is said without prejudice to the equitable claim of proprietors to be compensated by the state for such legal rights of a proprietary nature as they may be dispossessed of for the public advantage. That equitable claim, the grounds and the just limits of it, are a subject by itself, and as such will be discussed hereafter. Under this condition, however, society is fully entitled to abrogate or alter any particular right of property which on sufficient consideration it judges to stand in the way of the public good. And assuredly the terrible case which, as we saw in a former chapter, Socialists are able to make out against the present economic order of society, demands a full consideration of all means by which the institution may have a chance of being made to work in a manner more beneficial to that large portion of society which at present enjoys the least share of its direct benefits.

简方达2019-03-23 07:18:46

Needless to say what distress was the unfortunate man's, when, engaged in conversation with company, he would suddenly perceive his Goneril bestowing her mysterious touches, especially in such cases where the strangeness of the thing seemed to strike upon the touched person, notwithstanding good-breeding forbade his proposing the mystery, on the spot, as a subject of discussion for [92] the company. In these cases, too, the unfortunate man could never endure so much as to look upon the touched young gentleman afterwards, fearful of the mortification of meeting in his countenance some kind of more or less quizzingly-knowing expression. He would shudderingly shun the young gentleman. So that here, to the husband, Goneril's touch had the dread operation of the heathen taboo. Now Goneril brooked no chiding. So, at favorable times, he, in a wary manner, and not indelicately, would venture in private interviews gently to make distant allusions to this questionable propensity. She divined him. But, in her cold loveless way, said it was witless to be telling one's dreams, especially foolish ones; but if the unfortunate man liked connubially to rejoice his soul with such chimeras, much connubial joy might they give him. All this was sad—a touching case—but all might, perhaps, have been borne by the unfortunate man—conscientiously mindful of his vow—for better or for worse—to love and cherish his dear Goneril so long as kind heaven might spare her to him—but when, after all that had happened, the devil of jealousy entered her, a calm, clayey, cakey devil, for none other could possess her, and the object of that deranged jealousy, her own child, a little girl of seven, her father's consolation and pet; when he saw Goneril artfully torment the little innocent, and then play the maternal hypocrite with it, the unfortunate man's patient long-suffering gave way. Knowing that she would neither confess nor amend, and might, possibly, become even worse than she was, he thought it but duty as a [93] father, to withdraw the child from her; but, loving it as he did, he could not do so without accompanying it into domestic exile himself. Which, hard though it was, he did. Whereupon the whole female neighborhood, who till now had little enough admired dame Goneril, broke out in indignation against a husband, who, without assigning a cause, could deliberately abandon the wife of his bosom, and sharpen the sting to her, too, by depriving her of the solace of retaining her offspring. To all this, self-respect, with Christian charity towards Goneril, long kept the unfortunate man dumb. And well had it been had he continued so; for when, driven to desperation, he hinted something of the truth of the case, not a soul would credit it; while for Goneril, she pronounced all he said to be a malicious invention. Ere long, at the suggestion of some woman's-rights women, the injured wife began a suit, and, thanks to able counsel and accommodating testimony, succeeded in such a way, as not only to recover custody of the child, but to get such a settlement awarded upon a separation, as to make penniless the unfortunate man (so he averred), besides, through the legal sympathy she enlisted, effecting a judicial blasting of his private reputation. What made it yet more lamentable was, that the unfortunate man, thinking that, before the court, his wisest plan, as well as the most Christian besides, being, as he deemed, not at variance with the truth of the matter, would be to put forth the plea of the mental derangement of Goneril, which done, he could, with less of mortification to himself, and odium to her, reveal in self-defense those [94] eccentricities which had led to his retirement from the joys of wedlock, had much ado in the end to prevent this charge of derangement from fatally recoiling upon himself—especially, when, among other things, he alleged her mysterious teachings. In vain did his counsel, striving to make out the derangement to be where, in fact, if anywhere, it was, urge that, to hold otherwise, to hold that such a being as Goneril was sane, this was constructively a libel upon womankind. Libel be it. And all ended by the unfortunate man's subsequently getting wind of Goneril's intention to procure him to be permanently committed for a lunatic. Upon which he fled, and was now an innocent outcast, wandering forlorn in the great valley of the Mississippi, with a weed on his hat for the loss of his Goneril; for he had lately seen by the papers that she was dead, and thought it but proper to comply with the prescribed form of mourning in such cases. For some days past he had been trying to get money enough to return to his child, and was but now started with inadequate funds.,"Faith," said the boy, "that's what I did to-day, and this is the coat that the price of my wisdom bought. [384] But won't you trade? See, now, it is not the door I want to sell; I only carry the door round for a specimen, like. Look now, sir," standing the thing up on the table, "supposing this little door is your state-room door; well," opening it, "you go in for the night; you close your door behind you—thus. Now, is all safe?"。I must explain myself here. All we wanted was to have the ship snugly anchored in Papeetee Bay; entertaining no doubt that, could this be done, it would in some way or other peaceably lead to our emancipation. Without a downright mutiny, there was but one way to accomplish this: to induce the men to refuse all further duty, unless it were to work the vessel in. The only difficulty lay in restraining them within proper bounds. Nor was it without certain misgivings, that I found myself so situated, that I must necessarily link myself, however guardedly, with such a desperate company; and in an enterprise, too, of which it was hard to conjecture what might be the result. But anything like neutrality was out of the question; and unconditional submission was equally so.。

申家鸣2019-03-23 07:18:46

But we must not leave little Jule.,But when the two days were gone by, and Pierre began to recognize his former self as restored to him from its mystic exile, then the thoughts of personally and pointedly seeking out the unknown, either preliminarily by a call upon the sister spinsters, or generally by performing the observant lynx-eyed circuit of the country on foot, and as a crafty inquisitor, dissembling his cause of inquisition; these and all similar intentions completely abandoned Pierre.。Nevertheless, cheap, after all, as our land is, and much as it is trodden under foot, I, for one, am proud of it for what it bears; and chiefly for its three great lions—the Great Oak, Ogg Mountain, and my chimney.。

佐久间玲2019-03-23 07:18:46

But with the dynamic forces of life, and those in whom those dynamic forces become incarnate, it is different. People whose desire is solely for self-realisation never know where they are going. They can’t know. In one sense of the word it is of course necessary, as the Greek oracle said, to know oneself: that is the first achievement of knowledge. But to recognise that the soul of a man is unknowable, is the ultimate achievement of wisdom. The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. Who can calculate the orbit of his own soul? When the son went out to look for his father’s asses, he did not know that a man of God was waiting for him with the very chrism of coronation, and that his own soul was already the soul of a king.,But with this nameless fascination of the face upon him, during those two days that it had first and fully possessed him for its own, did perplexed Pierre refrain from that apparently most natural of all resources,—boldly seeking out, and returning to the palpable cause, and questioning her, by look or voice, or both together—the mysterious girl herself? No; not entirely did Pierre here refrain. But his profound curiosity and interest in the matter—strange as it may seem—did not so much appear to be embodied in the mournful person of the olive girl, as by some radiations from her, embodied in the vague conceits which agitated his own soul. There, lurked the subtler secret: that, Pierre had striven to tear away. From without, no wonderful effect is wrought within ourselves, unless some interior, responding wonder meets it. That the starry vault shall surcharge the heart with all rapturous marvelings, is only because we ourselves are greater miracles, and superber trophies than all the stars in universal space. Wonder interlocks with wonder; and then the confounding feeling comes. No cause have we to fancy, that a horse, a dog, a fowl, ever stand transfixed beneath yon skyey load of majesty. But our soul's arches underfit into its; and so, prevent the upper arch from falling on us with unsustainable inscrutableness. "Explain ye my deeper mystery," said the shepherd Chaldean king, smiting his breast, lying on his back upon the plain; "and then, I will bestow all my wonderings upon ye, ye stately stars!" So, in some sort, with Pierre. Explain thou this strange integral feeling in me myself, he thought—turning upon the fancied face—and I will then renounce all other wonders, to gaze wonderingly at thee. But thou hast evoked in me profounder spells than the evoking one, thou face! For me, thou hast uncovered one infinite, dumb, beseeching countenance of mystery, underlying all the surfaces of visible time and space.。"Now in an artificial world like ours, the soul of man is further removed from its God and the Heavenly Truth, than the chronometer carried to China, is from Greenwich. And, as that chronometer, if at all accurate, will pronounce it to be 12 o'clock high-noon, when the China local watches say, perhaps, it is 12 o'clock midnight; so the chronometric soul, if in this world true to its great Greenwich in the other, will always, in its so-called intuitions of right and wrong, be contradicting the mere local standards and watch-maker's brains of this earth.。

马静乳2019-03-23 07:18:46

The avowal of this doctrine by a public newspaper, the organ of an association (La Solidarite published at Neuchatel), is one of the most curious signs of the times. The leaders of the English working-men—whose delegates at the [18]congresses of Geneva and Bale contributed much the greatest part of such practical common sense as was shown there—are not likely to begin deliberately by anarchy, without having formed any opinion as to what form of society should be established in the room of the old. But it is evident that whatever they do propose can only be properly judged, and the grounds of the judgment made convincing to the general mind, on the basis of a previous survey of the two rival theories, that of private property and that of Socialism, one or other of which must necessarily furnish most of the premises in the discussion. Before, therefore, we can usefully discuss this class of questions in detail, it will be advisable to examine from their foundations the general question raised by Socialism. And this examination should be made without any hostile prejudice. However irrefutable the arguments in favor of the laws of property may appear to those to whom they have the double prestige of immemorial custom and of personal interest, nothing is more natural than that a working [19]man who has begun to speculate on politics, should regard them in a very different light. Having, after long struggles, attained in some countries, and nearly attained in others, the point at which for them, at least, there is no further progress to make in the department of purely political rights, is it possible that the less fortunate classes among the "adult males" should not ask themselves whether progress ought to stop there? Notwithstanding all that has been done, and all that seems likely to be done, in the extension of franchises, a few are born to great riches, and the many to a penury, made only more grating by contrast. No longer enslaved or made dependent by force of law, the great majority are so by force of poverty; they are still chained to a place, to an occupation, and to conformity with the will of an employer, and debarred by the accident of birth both from the enjoyments, and from the mental and moral advantages, which others inherit without exertion and independently of desert. That this is an evil equal to almost any of those against which [20]mankind have hitherto struggled, the poor are not wrong in believing. Is it a necessary evil? They are told so by those who do not feel it—by those who have gained the prizes in the lottery of life. But it was also said that slavery, that despotism, that all the privileges of oligarchy were necessary. All the successive steps that have been made by the poorer classes, partly won from the better feelings of the powerful, partly extorted from their fears, and partly bought with money, or attained in exchange for support given to one section of the powerful in its quarrels with another, had the strongest prejudices opposed to them beforehand; but their acquisition was a sign of power gained by the subordinate classes, a means to those classes of acquiring more; it consequently drew to those classes a certain share of the respect accorded to power, and produced a corresponding modification in the creed of society respecting them; whatever advantages they succeeded in acquiring came to be considered their due, while, of those which they had not yet attained, they [21]continued to be deemed unworthy. The classes, therefore, which the system of society makes subordinate, have little reason to put faith in any of the maxims which the same system of society may have established as principles. Considering that the opinions of mankind have been found so wonderfully flexible, have always tended to consecrate existing facts, and to declare what did not yet exist, either pernicious or impracticable, what assurance have those classes that the distinction of rich and poor is grounded on a more imperative necessity than those other ancient and long-established facts, which, having been abolished, are now condemned even by those who formerly profited by them? This cannot be taken on the word of an interested party. The working classes are entitled to claim that the whole field of social institutions should be re-examined, and every question considered as if it now arose for the first time; with the idea constantly in view that the persons who are to be convinced are not those who owe their ease and importance to the present [22]system, but persons who have no other interest in the matter than abstract justice and the general good of the community. It should be the object to ascertain what institutions of property would be established by an unprejudiced legislator, absolutely impartial between the possessors of property and the non-possessors; and to defend and to justify them by the reasons which would really influence such a legislator, and not by such as have the appearance of being got up to make out a case for what already exists. Such rights or privileges of property as will not stand this test will, sooner or later, have to be given up. An impartial hearing ought, moreover, to be given to all objections against property itself. All evils and inconveniences attaching to the institution in its best form ought to be frankly admitted, and the best remedies or palliatives applied which human intelligence is able to devise. And all plans proposed by social reformers, under whatever name designated, for the purpose of attaining the benefits aimed at by the institution of property without its [23]inconveniences, should be examined with the same candor, not prejudged as absurd or impracticable.,"In one sense it merits all you say, and more," rejoined the other with wonted mildness, "but, for a kind of drollery in it, charity might, perhaps, overlook something of the wickedness. Humor is, in fact, so blessed a thing, that even in the least virtuous product of the [255] human mind, if there can be found but nine good jokes, some philosophers are clement enough to affirm that those nine good jokes should redeem all the wicked thoughts, though plenty as the populace of Sodom. At any rate, this same humor has something, there is no telling what, of beneficence in it, it is such a catholicon and charm—nearly all men agreeing in relishing it, though they may agree in little else—and in its way it undeniably does such a deal of familiar good in the world, that no wonder it is almost a proverb, that a man of humor, a man capable of a good loud laugh—seem how he may in other things—can hardly be a heartless scamp."。[71]Next, it must be observed that Socialists generally, and even the most enlightened of them, have a very imperfect and one-sided notion of the operation of competition. They see half its effects, and overlook the other half; they regard it as an agency for grinding down every one's remuneration—for obliging every one to accept less wages for his labor, or a less price for his commodities, which would be true only if every one had to dispose of his labor or his commodities to some great monopolist, and the competition were all on one side. They forget that competition is a cause of high prices and values as well as of low; that the buyers of labor and of commodities compete with one another as well as the sellers; and that if it is competition which keeps the prices of labor and commodities as low as they are, it is competition which prevents them from falling still lower. In truth, when competition is perfectly free on both sides, its tendency is not specially either to raise or to lower the price of articles, but to equalize it; to level inequalities of remuneration, and to reduce [72]all to a general average, a result which, in so far as realized (no doubt very imperfectly), is, on Socialistic principles, desirable. But if, disregarding for the time that part of the effects of competition which consists in keeping up prices, we fix our attention on its effect in keeping them down, and contemplate this effect in reference solely to the interest of the laboring classes, it would seem that if competition keeps down wages, and so gives a motive to the laboring classes to withdraw the labor market from the full influence of competition, if they can, it must on the other hand have credit for keeping down the prices of the articles on which wages are expended, to the great advantage of those who depend on wages. To meet this consideration Socialists, as we said in our quotation from M. Louis Blanc, are reduced to affirm that the low prices of commodities produced by competition are delusive and lead in the end to higher prices than before, because when the richest competitor has got rid of all his rivals, he commands the market and can demand any price he pleases. Now, the [73]commonest experience shows that this state of things, under really free competition, is wholly imaginary. The richest competitor neither does nor can get rid of all his rivals, and establish himself in exclusive possession of the market; and it is not the fact that any important branch of industry or commerce formerly divided among many has become, or shows any tendency to become, the monopoly of a few.。

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